Music – Dr. Lawrence V. McCrobie

What to do when others Persecute you?

Let’s face it—we have all fell victim of persecution. In fact, many of us, maybe not knowingly, have been involved in some form of persecution towards another person ourselves. The past is the past and it cannot be changed. What is important is that we recognize those past actions and meet them head on and face them in a Christ like manner. I can speak for myself when I say that I have fell victim to many acts of persecution. I have dealt with some acts better than others—that’s the human part of me.

On reflection, this Palm Sunday we see a connection in the Gospel and the second reading. That on the road to Calvary, Jesus shows us the way of humility and nonviolence. And with that we should questions our own actions…. How do your own actions, and the words you speak [Facebook messenger, Text message, or any other medium]/profess this Jesus as Lord of heaven and earth? Are you in touch with the covenant relationship that God calls us into? Are you aware that God calls us to act with extreme humility and nonviolence [including words and actions]—after all Christ offers himself, body and blood, for the healing of the world.

Recall the Psalm today—All who see me scoff at me; they mock me with parted lips, they wag their heads. – The Lord God is indeed my help; therefore, I am not disgraced. I have set my face like flint, knowing that I shall not be put to shame.

The taunts we give/deliver unto others are like the taunts of the crowd mocking Jesus to come down from the Cross, believing only then that he is the Messiah, the Son of God. But just as Christ did not give in to the persecution, nor should we. We should not meet persecution with anger or retaliation—this is a hard concept, but an ever true one.

Remember that Christ is there with the outcast, the poor, the shamed, and the broken within our own families, communities, and world. May we be blessed with the eyes to see our given Christ, to see the face which in whose eyes we see suffering, and in those same eyes we see the need to open our hearts, provide tenderness, and care for all the children of Christ.

Sunday Music Goers

Each of the Sunday mass goers, as well as the musicians, has a differing opinion on instances in the mass when there should be singing by the assembly. Singing is of utmost importance during the mass and should also be done with consideration to people’s culture and various abilities in each liturgical assembly. The mass begins with an entrance hymn, whose purpose is to enhance unity among those present and introduce their thoughts the liturgical time and also welcome the ministers’ and priests’ procession. One way in which this sense of unity is encouraged is by choosing music that the assembly is conversant with and which is appropriate for opening the celebration. The cantor should ensure that he sings the Liturgy of the Word and the assembly should also sing in response as this is important on Sundays and major feasts. The responses may also be seasonal to suit specific seasons like during Lent and not only limited to singing those set for Sundays only.
Responses such as the Lamb of God, Gloria, and a few other acclamations are regular parts of the Mass and should be sung on every Sunday as they take precedence over others sang at the mass.
During communion, a chant is begun when the priest is receiving the sacrament to express the communicants’ spiritual union by the union of their voices and gladness of their hearts. This is sung during the whole period of administration of sacrament after which the faithful pray quietly or sing a psalm, whichever is desired. A final hymn is not mentioned; however, it is necessary to bring the Eucharist to an end. It is not necessarily as long as the entrance song, and it ends as soon as the procession is out.

Lawrence V. McCrobie

Choir and Participation

The Catholic Church boasts of a complex structure that ensures efficiency and sufficiency of functions aimed at facilitating salvation and the drawing of followers to Christ. The church has adopted a variety of changes over the years with this regard. In the years preceding the Second Vatican Council, most choirs and organists in the Catholic Church appreciate their role as providers of liturgical songs. There was a 1903 publication of the church Inter Sollicitudenes document by Pope St. Pius X “Motu Proprio”, which encouraged live singing of a variety of responses and Latin chants by the entire congregation. However, a majority of Catholics still experienced a liturgy whereby the songs were done by the choir, or a single singer (cantor); who on several occasions served as the organist.

Vatican II embraced reforms which were a representation of continuity and paradigm shift on how music would and should be used. The 1963 constitution on Sacred Liturgy (CSL) emphasized the use of liturgical songs as well as responses, antiphons, text acclaims and verses. The CSL incorporated a chapter on sacred music, with a declaration that it was of higher value than any other art. The argument was pegged on the formation of crucial parts of the solemn liturgy (No. 112) as the sacred songs firmly bind to the text. The dual purpose of music in the ceremony was also stressed in the constitution. One was to glorify God, and the other, to sanctify the faithful.

Vatican II introduced an aspect of active participation by the whole assembly, hence setting out a new agenda for liturgical musicians. Those charged with the responsibility of revising liturgical books were to prioritize active involvement. The role of the choir and other musicians in the church was reaffirmed, but with the condition that they promote the involvement of the assembly.

Many choirs may have been downgraded, or even eliminated in the years after. Nevertheless, they had a more significant role in the church. The result was a flourishment of a variety of parish choirs from versatile groups to more complex organs like Gospel Choirs, Life Teen Bands, and Chant Ensembles. Different parishes across the globe embraced array regarding church choirs in the quest to fulfill the constitutional requirement. Such groups include children, youth, and traditional choirs as well as a contemporary ensemble.

Church documents on liturgical music reveal a gradual change on the interactions between various choirs or music ministries and the general assembly. Some official records, amongst them, the recently revised Roman Missal General Instruction envision mass celebrations in which the meeting is involved in sung dialogue with priests and live singing with the choir or cantor. The documents have the presumption that the liturgy is a sung celebration with the priest and choir/cantor assigned different roles. The choir’s singing forms an integral part of the celebration and should, therefore, be to the plans of the prayers or song of the whole congregation. The situation has posed the challenge of fostering active participation by the congregants while still ensuring the utmost quality of music.

Lawrence V. McCrobie