Good Shepherd Sunday

I am the Good Shepherd, say the Lord; I know my sheep, and mine know me.  ALLELUIA!  This Gospel Acclamation sums up what we are all working towards in life.  To open our heart and accept Jesus as our shepherd. When He speaks, we should open our ears and listen.

I am the Good Shepherd, say the Lord; I know my sheep, and mine know me.  ALLELUIA!  This Gospel Acclamation sums up what we are all working towards in life.  To open our heart and accept Jesus as our shepherd. When He speaks, we should open our ears and listen.

Drawing our attentions to the Gospel reading, though short in nature, it is simple and pure–one that we should take special attention to:

John 10: 27-30 L51C

Jesus said: “My sheep hear my voice; I know them, and they follow me.  I give them eternal life, and they shall never perish.  No one can take them out of my hand.  the-good-shepherd-by-nathan-greene-5-options-available-15.jpgMy Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand.  The Father and I are one.”

We should focus on the key phrase of:

No one can take them out of my hand.

From the readings, we are able to understand and form the image of Jesus—as the Good Shepherd.  One who calls out among His sheep; each by name, taking care to guide them to safety and to deliver them from all evils.  Though the message is short this week, we are able to gather that this relationship with Jesus is ESSENTIAL and of GREAT importance.  It is a message of an unbreakable bond between ourselves and that of our Shepherd.  We are told that we should listen to the call and message of Jesus, and that we should listen to the message with great care.  That this message will allow us to never have fear, and that we shall never experience a separation from God, as nothing can break the bond, nor remove us from the palm of His hand.lost-sheep

Our second reading: from Revelation.

We are given the image of a “great multitude.” Something that is beyond our comprehension [size wise].  It is full of a message that this “multitude” is the body of Christ.   That the group comes from all nations, race, tongues—composed of those that suffered and survived great distresses; those that washed themselves in the Blood of the Lamb.

Jesus-and-His-followersThose in the early Church were faced with great adversity.  Even our Apostles suffered greatly [John is the exception as he died from old age on the island of Patmos] –they were martyrs of the violence inflicted unto Christians by the Romans.  Because of this persecution, many people would have had reason to doubt Jesus, to doubt the word of God—to flee from His promise of Salvation.  Yet, He gives us the message that NO ONE can take them from the palm of His hand.  Even in death, we are not separated from our Heavenly Father.  Our Good Shepherd gives us Eternal Life, something that NEVER changes.

Psalm 100: 1,2,3,5

Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.

Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.

The LORD is good:
his kindness endures forever,
and his faithfulness, to all generations.

This Psalm is an invitation for all to come to the Lord and to do so with a great sense of Joy and Thanksgiving.  We are joyful and thankful because we come knowing that we are jesus-and-the-lost-sheepGod’s people, that we are a community with Him.  That we cannot be taken from Him.  Even though we receive the call individually, we come to our Lord as a community.  As a GROUP of disciples that are there to listen to the Lord and to go forth and bring others to Him.  In this multitude we experience diversity, knowing that ALL are welcome.

Holy Family, PRAY FOR US!

 

Deus lo Vult

 

©2019 Lawrence V. McCrobie  |   http://www.LawrenceMcCrobie.com   |   http://www.OneStepCloserCatholic.org

 

Make no Mistake EPIPHANY is the same thing as IMMIGRATION

So, what is Epiphany (also called Three Kings Day, or the Twelfth Night)? In its simplistic form, Epiphany is the immigration of individuals to see a native place. Around about the 4th century, the celebration of Epiphany  was the association of three visiting Magi (what we call the Three Kings) traveling to visit the newborn Jesus in the manger nestled in Bethlehem. With them, as we all know, they bring gifts;  gifts of Gold, Frankincense, and Myrrh.  [The gifts have meanings Gold=Royal Standing; Frankincense=Divine Birth; Myrrh=Mortality.] But even better is the fact that the word EPIPHANY itself is Greek [not Hebrew] meaning “manifestation’.  Already full of irony– the word is not native, but rather a term that was in a sense “immigrated in.”

So where does this lead us to? Well the fact that as the region of Bethlehem was becoming a “sanctuary” for the Magi and even Jesus, the nation itself was in the middle of welcoming refugee and others into their lands. United by their belief that the King of Kings had been born; we see in Christianity’s first moments, the beginnings of what has become Human Days of Dignity–where one group (or one nation) was called upon to welcome others from the outside who bear gifts and have a great gift to bring to this new “nation” united by Christ.

It is fitting that today in the Archdiocese of Louisville we celebrated a Migration Day of Prayer—presided over by Archbishop Joseph Kurtz; and the fact that we also begin to usher in the celebration of Epiphany. As part of those 5 days of Human Dignity (which are scattered thorough this liturgical season) we are called to become more inclusive, to welcome those who come seeking a place of sanctuary as an opportunity to potentially have an encounter with Christ; for it is known through Catholic teaching that we should meet everyone as if they were Christ himself, for we never know if it might be him coming to visit us.

So what should we do? We should welcome all of those into our “nation” that wish to enter. We should find ourselves full of love and embrace for those seeking nothing more than what you or I have. We should realize that it was Mary and Joseph (along with Jesus) that opened up and accepted visitors from all over to live united under the Messiah. We should not be greedy, but instead should offer to share what has been so generously given to us by God, through his one and only Son-born of the Virgin Mary. It is through the acceptance of those who wish to come into the house of the Lord (into our communities) that we may find ourselves close to walking hand-in-hand with Jesus.

So in the end, Epiphany is nothing more than (not minimizing the significance of the event) a remembrance of our call to accept all those that have been called to the feast table by God; and to treat others as we would want to be treated!

So not only Happy Epiphany but HAPPY IMMIGRATION DAY!

Lawrence V. McCrobie

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